Thursday, January 30, 2020

Electoral College Of U.S.A Essay Example for Free

Electoral College Of U.S.A Essay The President and Vice-President of U. S. A are being elected by a body of electors. The scripter’s of U. S Constitution formulated an indirect method for electing the President and Vice-President. This method is known as the ‘Electoral College â€Å"which scripter viewed that would end in informed, educated persons being selected to their nation’s top position. However, each political party in U. S. A picks up their own cadres to act as electors to elect the top leaders. Thus, presidential candidates have to secure majority votes in the Electoral College for winning the election. In the U. S Presidential election, voters do not vote for President or Vice-President directly but pick up electors who are pledged to support their presidential candidates. Each State in U. S. A has as many electors at is has U. S Senators which will be normally two and U. S Representatives, the number will be depending upon the state’s population. For instance, the District of Colombia is having three electoral votes. Those presidential candidates who have the most popular votes win all of the state’s electoral votes. This is recognized as the â€Å"winner-take-all† rule. (The Columbia Encyclopedia, 2007). The electors in each state will assemble in their legislative assemblies and vote for presidential candidate during the election time. Thus, each state testimony its electoral votes and forwards the results to the U. S Congress which counts the ballots. The counting will be carried over by the Senate and the House of Representatives and it will review the â€Å"Electoral College† votes. The candidate who obtains the majority of 270 Electoral College votes out of total 538 wins despite of the outcome of the popular votes. In case, if there is a tie or if no candidate obtains a majority, then the House of Representatives picks up the President and the Senate picks up the Vice President. Due to the concept â€Å"winner-take-all† dictum, it is possible as it had happened in the year 2000 election (Bush v Al Gore), a candidate who win the popular vote and still lose the Electoral College. Dating from 1845, the federal law requires that electors must be chosen on the Tuesday following the first Monday in November and the counting of votes will be perused by the Congress on January 6. The Electoral College is vehemently attacked that it has to be reformed as it had given the country about 14 minority presidents. Thus, the following are the Presidents who had won the majority in the Electoral College even though they lacked behind in obtaining popular vote. It is to be observed that among the above mentioned Presidents, only Harrison, Hayes and George W. Bush failed to obtain a plurality of the popular vote. The main aim of the Electoral College system is to give more recognition to the less populace states on the basis of the number of a state’s electors on its senators and U. S representatives and to prevent the President to focus more attention to most populous states and on the problems significant to their voters. One of the main intentions of Electoral College is to make sure that most qualified candidate and not the most popular candidate would be chosen by electors on behalf of their states but by making an independent judgment. After the Twelfth Amendment, there were copious efforts to amend the Electoral College and to alter the system of presidential election, but none of them has succeeded. George W. Bush popular-vote loss and victory in Electoral College with a thin margin in the year 2000 again triggered the support for annulment of Electoral College system as it lacks natural justice in deciding the victory of the presidential election.

Wednesday, January 22, 2020

Phyllis Wheatley :: essays research papers

Televangelists like Jimmy Swaggert and Jim and Tammy Fay Bakker promise the Christian faith to millions everyday. For the right price, anybody can have something- a.k.a. Christianity, God, and faith- in their lives. On these shows, there is no need to have believed in religion before, as long as there is a need for it now. Religious telecasts asking for money in exchange for faith attract nearly five million people each year. Fifty-five percent of these people are elderly woman; Thirty-five percent are from the desperation pool, the poorest and neediest members of society; The remaining ten percent are those who might be classified as upper-middle class, who want spiritual justification for their greed. Most of us know that the religion professed on these telecasts is not about trusting in God or having a deep belief in his teachings, ideas that aggregate Christianity in society. Instead, the old, the poor, and the rich are buying something to have as their own when they have nothing else, whether it be in the material, social, or emotional sense. So-called faith gives them possession, yet places responsibility in the hands of a higher force. And in that, they are hoping to find freedom in knowing that their lives are less empty and without direction. It may seem that we can hardly relate the televangelist audience of the 20th Century to poetic views on Christianity of the 18th Century, but surprisingly, there lies many similarities between the two.. Both Anne Bradstreet and Phyllis Wheatley appeal to Christianity after their own personal tragedies. These women, like the many viewers who watch Church-TV everyday, have lost everything and are left with nothing. In an attempt to fill the void in their lives, left by Bradstreet’s burnt house and Wheatley’s treatment as a slave, they turn to the Christian faith that at times seems as empty as the faith that can be commercialized and sold by dramatists on television. In analyzing "Here Follows Some Verses Upon the Burning of Our House" and "On Being Brought from Africa to America," I will consider Christian faith as means of coping with nothingness, rather than a pious way of life. While making references to Anne Bradstreet’s similar development of faith, I will contend that Phyllis Wheatley’s Christianity seen is sought out for her own purposes in times of feeling nullity rather than a confident belief or trust in God and the acceptance of God’s will. Phyllis Wheatley’s first appeals to Christianity emerge as she is transported on a slave ship from West Africa to Boston in July 1761, which begins the poem under analysis.

Monday, January 13, 2020

Fireweed Essay

Baluta and some of his family have moved from Liberia in Africa. It is properly a result of a war caused by â€Å"blood diamantes†. We are not told which country Baluta moved to, but it’s an English speaking country. Baluta speaks and understands English very well. That properly means he has lived there for a couple of years. He is earning his money by working as a carpenter. But that doesn’t make him a millionaire. As you already can sense in the start of the story, it’s showed by, they cannot afford a new and bigger bed or a new car or anything else that could make their lives more pleasant. Another sign is that he lives with his brother and sister-of-law. And they all have to share one bathroom. Baluta is the only one in the family who goes to work by car because there is no bus to the place he works. He doesn’t like that fact; that the rest of the family has to get up very early to take the bus, he wishes that they all could have a car even if it’s an old and used one. Witch also is something that could indicate that the family doesn’t have a lot of money. The story is easy to understand, but doesn’t contains many descriptions of the environment so in that case we have to guess a bit. But it contains a lot of flashbacks to Baluta’s life in Liberia. All these flashbacks appear because something from Baluta’s life in the new country reminds him of something and someone from his life in Liberia. The first flashback appears when he is taking a cold bath in the morning. â€Å"Cold like Kpatawee Falls back home in Liberia, Baluta thought†. And at that point he knows that the day is going to be a day he will remember for the rest of his life. The story stretches over a single day, it is written in third person. In the beginning of the essay Baluta wakes up from a nightmare. In the nightmare he sees his sister Alanso stirrers at him from the dead. It seems like his sister’s death had given him a harsh time. The Maine theme could very well be exactly like that †losses and memories†. Baluta tries to keep all his focus on the work, but he gets distracted because of the flashbacks reminding him of something from his life in Liberia that’s if it is a good or a bad memory. One day when he is at work her hears a conversation between a wife and her husband, the wife is yelling at her husband, because he can’t find the specific wall paint colour â€Å"fireweed† and the wife only wants that colour in their house. When he hears the word â€Å"fireweed† it is reminding him of a specific day his grandma would give him some of it, because she would punish him for something bad he had done. Fireweed it is a plant that grows among others in North Africa and in the Middle East. But he never gets his punishment, because when he was on his way back home, and their shanty once appears in the horizon, he sees his family are attacked by men in jeeps with guns and machetes. He watches his father hanging from a tree, his grandma in a blood puddle of her own on the ground. We don’t get to know Baluta’s age in the story. We neither hear of a wife or kids so he could be relatively young man. Baluta is well-mannered to the people he works for, and for everyone else, and when he talks to the women he refers to them with ‘miss’. Baluta is not an easy name to pronounce so he has decided to call himself Joel when he is at work. Baluta is a nice and good person, an example of that is as earlier mentioned, he feels bad because he needs to take the car to work when his family has to take the bus. That makes us believe that is a good minded person. Generally Baluta he is a good person and good at his job and puts others before himself.

Sunday, January 5, 2020

Indigenous Religions and Their Sacred Reverence Toward Nature

Indigenous Religions and their Sacred Reverence Toward Nature Kimberly Kitterman Barstow Community College Abstract Many indigenous religions and cultures viewed the earth with great respect and reverence. This can be seen through their kinship with the land, their belief in animism, their hunter/hunted relationship, and their origin stories. Indigenous Religions and their Sacred Reverence Toward Nature Most indigenous cultures had a profound respect for their environment. They believed that their relationship with nature was very sacred, they believed the earth needed to be treated with dignity and reverence, they believed in harmony with their surroundings. Speaking of indigenous religions, Lewis (1995) wrote, They defined†¦show more content†¦Molly related an experience with four Oglala Sioux shamans: When asked about what was wakan (holy, mysterious), said, Every object in the world has a spirit and that spirit is wakan. Thus the spirit[s] of the tree or things of that kind, while not like the spirit of man, are also wakan. (2005, p. 41) Believing that each tree has a spirit, each animal is a brother or sister, each rock and hill has a life force would alter your perception of the world. Your feelings toward those things might be changed a bit, knowing that they have as much life in them as you do. Black Elk, a Native American, said, We should understand well t hat all things are the works of the Great Spirit. We should know that He is within all things: the trees, the grasses, the rivers, the mountains, and all the four-legged animals, and the winged peoples. (Goffman, 2005) Whether a tribal culture believed in a Great Spirit, or Mother Earth, or felt that a certain tree held a powerful spirit, many of the native religions worshiped the earth and held it in a highly sacred regard. 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